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Charles Spurgeon on Repentance Unto Life

Charles SpurgeonBy “Repentance unto life,” I think we are to understand that repentance which is accompanied by spiritual life in the soul, and ensures eternal life to every one who possesses it. “Repentance unto life,” I say, brings with it spiritual life, or rather, is the first consequent thereof. There are repentances which are not signs of life, except of natural life, because they are only effected by the power of the conscience and the voice of nature speaking in men; but the repentance here spoken of is produced by the Author of life, and when it comes, it begets such life in the soul, that he who was “dead in trespasses and sins,” is quickened together with Christ; he who had no spiritual susceptibilities, now “receives with meekness the engrafted word;” he who slumbered in the very center of corruption, receives power to become one of the sons of God, and to be near his throne. This I think is “repentance unto life,”—that which gives life unto a dead spirit. I have said also, this repentance ensures eternal life; for there are repentances of which you hear men speaks which do not secure the salvation of the soul. Some preachers will affirm that men may repent, and may believe, and yet may fall away and perish. We will not consume our time by stopping to expose their error this morning; we have often considered it before, and have refuted all that they could say in defense of their dogma. Let us think of an infinitely better repentance. The repentance of our test is not their repentance, but it is a “repentance unto life;” a repentance which is a true sign of eternal salvation in Christ; a repentance which preserves us through this temporary state in Jesus, and which when we are passed into eternity, gives us a bliss which cannot be destroyed. “Repentance unto life “is the act of salvation of the soul, the germ which contains all the essentials of salvation, which secures them to us, and prepares us for them.

– Charles H. Spurgeon

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Charles Spurgeon on Regeneration

Charles Spurgeon

And, my brethren, it is quite certain that no man ever begins the new birth himself. The work of salvation was never started by any man. God the Holy Spirit must begin it. Now, the reasons why no man ever started the work of grace in his own heart, are very plain and palpable: firstly, because he cannot; and secondly, because he will not.

The best reason of all is because he cannot–he is dead. Well, the dead may be made alive, but the dead cannot make themselves alive, for the dead can do nothing. Besides, the new thing to be created has no being. The uncreated cannot create. “No,” but you say, “that man can create.” Yes, but can hell create heaven? Then sin may create grace. What! Will you tell me that fallen human nature that has come almost to a level with the beasts, is competent to rival God; that it can emulate the divinity in working as great a miracle, and in imparting as divine a life as even God himself can give? It cannot. Besides, it is a creation; we are created new in Christ Jesus. Let any man create a fly, and afterwards let him create a new heart in himself; until he has done the lesser he cannot do the greater.

Besides, no man will. If any man could convert himself, there is no man that would. If any man said he would, if that were true, he is already converted; for the will to be converted is in great part conversion. The will to love God, the desire to be in unison with Christ, is not to be found in any man who has not already been reconciled with God through the death of his Son. There may be a false desire, a desire grounded upon a misrepresentation of the truth; but a true desire after true salvation by the true Spirit is a certain indication that the salvation is already there in the germ and in the bud, and only needs time and grace to develop itself.

But it is certain that man neither can nor will, being on the one hand utterly impotent and dead, and on the other hand utterly depraved and unwilling; hating the change when he sees it in others, and most of all despising it in himself. Be certain, therefore, that God the Holy Spirit must begin, since none else can do so.

– Charles H. Spurgeon

HT: Saved By Grace